The Rise of Victimhood Culture with Bradley Campbell

by Scott Barry Kaufman, July 25, 2018

Today we have Bradley Campbell on the podcast. Dr. Campbell is a sociologist interested in moral conflict— clashes of right and wrong and how they are handled. Most of his work examines genocide, which normally arises from large-scale interethnic conflicts. Recently he has also begun to examine the much smaller-scale conflicts on modern college campuses. His latest book, co-authored with Jason Manning, is called “The Rise of Victimhood Culture: Microaggressions, Safe Spaces, and the New Culture Wars.”

  • The clash between victimhood and dignity culture
  • The sociology of genocide and conflict
  • The difference between honor culture, dignity culture, and victimhood culture
  • Victimhood as a form of status
  • Microaggressions on campus
  • Anti-PC culture vs. victimhood culture
  • Distinguishing real victimhood from victimhood culture
  • Conservative victimhood vs. liberal victimhood
  • Those who embrace offensiveness
  • Healthy Activism: vs. Psychopathological activism
  • The main goals of the Heterodox Academy
  • The need for more generosity and forgiveness among differing viewpoints, cultures, and neurodiverse individuals


4 Responses to “The Rise of Victimhood Culture with Bradley Campbell”

  1. Andrew says:

    Realu qppreciated the conbersation, thanks! To help clarify the language around ‘dignity’ and ‘honor’ culture, and to describe just jow these power dynamics could be assessed, check out this presentation by Robb Smith. He discusses the ‘power to convene’ that is challenged when someone uses public shaming or isolation in a moral judgement, and the phenomena we see today with the power to hold attention, or to convene people to tune in.

    https://integrallife.com/new-war-power/

  2. Helen says:

    I wish Dr. Campbell had considered a word to describe the “culture of victimhood” with fewer negative connotations. Honor and Dignity are both terms with quite positive connotations.
    Why couldn’t we call it culture of responsibility or culture of accountability? Where power is lost if you don’t acknowledge accountability when called out for actions or words having been received negatively by others? Where people are held accountable for how their words or actions may be received by others? Where kindness is valued? And where you call people out publically to try to force them to take accountability if their words or actions show lack of respect or are hurtful to others?

    As usual – a very thought provoking podcast. Thanks for doing these!

  3. Jon says:

    Helen
    It is not our job to figure out how people interpret what we say. This is poor thought. If I have a problem with what someone says then that is my responsibility not theirs. Only the speaker can take responsibility for their words no one else. You can choose how you hear them an what you do about it. Take your own accountability.

  4. Jason Schwartz says:

    I agree with Helen. It seems like a judgement-laden name.

    I haven’t read his book, but my question is this: is the “victimhood culture” a response to failures of the dignity culture to respond to non-violent, less severe injustices?

    His description of the honor culture included the following elements: the individual gets to decide when an injustice has occurred, a callout, confrontation, and violence (hoping to injure the person who committed the perceived injustice).

    The dignity no longer allows the individual to decide when an injustice has been committed against them, that is moved to some authority. That authority decides what is worthy of punishment, determines the facts, and delivers punishment or exoneration.

    It seems predictable that the authority might be less responsive to minorities and might struggle with the less clear violations.

    So . . . we either need to address the failures of the dignity culture, or develop another moral model. When thought of in this way, all of this seems pretty predictable. If we are in an evolutionary process toward a new moral model, I imagine that what we’re observing is part of the process rather than an end. I imagine that the transition from honor to dignity was not perfectly smooth either.

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